All images are Courtesy of the Catherine Edelman Gallery, Chicago
Cover Image: Hank, 76, and Samm, 67, North Little Rock, AR, 2015
Over the past five years photographer Jess T Dugan and social worker & professor Vanessa Fabbre traveled throughout the United States in documentation of the stories and imagery of transgender and gender nonconforming older adults in the country. Traveling from coast to coast , the duo sought out subjects whose experiences of life exist in the intersections of gender identity, age , race , ethnicity , sexuality, socioeconomic background & geographic location. The result of their venture, a moving body of work giving voice & visibility to an underrepresented group of older individuals with a wide variety of narratives spanning throughout the last ninety years, offering a historical record of transgender experiences & activism in the USA in the form of a book and several exhibitions.
“So many trans-related stories in the media are about people being murdered orare about discrimination of some kind. With this project, I wanted to create representations of many different ways of living and aging as a trans person. I also wanted to record the history of people who, in many cases, paved the road for the world we live in now. I worried their stories were at risk of being lost or forgotten, and I wanted to record and preserve them,” explained Jess T. Dungan.
“For me, part of the inspiration for this project also came from thinking about the limits of knowledge dissemination in the social sciences, especially in terms of our ability to engage in broader cultural forces and public discourse. I saw the potential to make an impact beyond academia by creating this project together, ” added professor Fabbre.
Each story, each image captured and included in the photo series, shines a brighter light on stories that have been long overlooked, and in many ways creates blooms of hope and validation for onlooking generations of trans individuals.
Dee Dee Ngozi, 55, Atlanta, GA, 2016
“This coming into my real, real fullness of knowing why I was different is because I was expressing my spirit to this world. And I didn’t know how God felt about it, but I believe in God and I have a deep spiritual background and I talk with the Holy Spirit constantly who’s taken me from the Lower West Side doing sex work to being at the White House.” – Dee Dee Ngozi .
Sky, 64, and Mike, 55, Palm Springs, CA, 2017
“One of the hardest things in terms of transitioning was the difference in personal space. When I was perceived as female, there wasn’t a lot of touching. Women don’t get into each other’s space. When two women are attracted to each other they don’t immediately put their hands on the other woman’s body. It’s not considered appropriate. Whereas the way men cruise, there’s about two seconds of eye contact, and then an approach, and either hands on your chest or hands in your crotch or some other type of immediate physical contact.I started out with a lot of insecurity in terms of my body, insecure about myself, and it has taken time to build confidence.” – Mike
Duchess Milan, 69, Los Angeles, CA, 2017
“I just know I’m me. I don’t think in terms of names and forms and all that. It doesn’t matter.I’m just myself and that’s who I am.I am at peace with myself. It is the most wonderful feeling in the world because you’re never in a hurry to get somewhere, you know, to prove to anyone that you’re who you know you are. I know who I am, and what other people think about me is none of my business. So that’s who I am. I identify as the Duchess.
I knew that I might lose family, that people might reject me. But I weighed that, and I thought,“If I lose everything and everybody, but I keep me, that’s all that matters. That’s all that matters, because I’m not going to live a life that I’m not happy in, for other people.Why?It doesn’t make any sense.”So I put my money down and took my chances. My family accepted me. They came to accept me, and I’ve had kids around me, I’ve gone to all the weddings, all the funerals, and it’s a situation that everybody just thinks of me as who I am. It’s not even an issue anymore. “Oh, you mean her? Oh, that’s just Auntie.” – Duchess Milan
David, 63, Hull, MA, 2015
“When I was five years old,I found my older brother’s first communion suit. It was a very cool looking suit, white and double-breasted, and it fit me perfectly. I wouldn’t take it off.I wore it everyday. Day in and day out, until my parents got so tired of seeing it on me, they turned it into a Halloween costume as a way to get rid of it.When I was older,I played in this little rock band and one time whenI was over at my friend’s house I heard his mother mention a story about a person named Christine Jorgenson who had “changed sex.”I couldn’t keep my mind on practice after that!I wanted to find out more about this person, but you couldn’t Google it, of course, and so it took me months to find it. I was finally able to piece together that this was a person who knew their gender and went somewhere and there were people who could help.” – David
SueZie, 51, and Cheryl, 55, Valrico, FL, 2015
“When we got married, I never imagined that someday my husband would become my wife,” Cheryle said. “Right from the start, SueZie confided that she identified as female on the inside, but transition never appeared to be an option. But, I never had a problem with her wearing lingerie. You know, it’s just clothes. I fell in love with the person inside, and what’s on the outside is more about what they feel comfortable with.”
Born in Dallas Texas, artist Gray Wielebinski uses their practice to explore the ways in which gender and sexuality intersect with other structures of power and identity, often referencing their body and journey as an individual who is currently undergoing the transition from female to male.
Working between London and Los Angeles in print, video, performance, sound, sculpture, and installation, Gray moved to London in 2017 to complete a masters in Fine Art Media at The Slade. Since then, Gray has exhibited internationally and is currently an artist in residence at The City & Guilds of London, alongside Taku Obata and Alistair Gordon.
Using a variety of strategies to explore identity, specifically their ambivalent relationships to masculinity, Gray’s more recent research and practice uses sports for both aesthetics and metaphor as an entry point to examine themes such as national identity (specifically the US and Americana), desire, myth making, surveillance, hierarchies, race, and gender. In Dark Air, the artist’s first solo exhibition at SEAGER gallery curated by Martin Mayorga and Vanessa Murrell from DATEAGLE ART, we observe Gray’s ongoing exploration of sporting ceremonies as seen in the artist’s personalised football scarf stand. Located at the entrance of the gallery space, the piece highlights the ritualistic yet commercial nature of the sport, while also reiterating the entwined nature and relationship found between myth and sport.
Instead of displaying a body of work, the exhibition uses the body as the work – acknowledging it as something which can be moulded and adjusted continuously. Using a diverse array of textiles to create a patchwork of materials that include recycled leather and jeans, Gray creates a site-specific sculpture, a monstrous creature that is representative of both the sphinx and Scorpion. Stuffed and stitched, the physical act of creating the hybradised beast presents the audience with a work that exists in a paradoxical realm. All at once it is violent and volatile yet gentle and vulnerable – playing with traditional binary stereotypes of male and female. With only a few days left to see Dark Air, Gray spoke with Twin about the show and their grotesque Frankenstinian beast. Gray also speaks openly about their own dysphoria and dissociation with their body as well as the importance of being conscious in order to re-inhabit and bridge the gap between their mind and body to create as harmonious a relationship as possible.
You started to create art as a way of helping you relate to your own body – is this where the tactile element of your practice and its link to your own body manifests from?
In a lot of ways, in regards to my gender identity as well as my art practice itself, I was existing very much in my own head and in an ideological way rather than a physical one, which isn’t necessarily a bad thing but I think became a problem for me as I was coming to terms very starkly with my own dysphoria and dissociation with my own body. This show in particular deals with a rejection of “before” and “after” narratives in a broader sense around myth making and storytelling, but that are so tied to mainstream/cis narratives around transness that can really seep into my consciousness, but is ultimately a dangerous way of thinking when it comes to my own understanding of myself and my life. I don’t particularly identify with the concept of “being in the wrong body” so while my dysphoria is real and distressing in its own way, there’s also a recognition of and gratefulness for the body I have and what its capable of and finding ways to inhabit it more consciously as I discover the ways, big and small, I might have subconsciously unlearned out of self-preservation. The “before” and “after” narrative tells us we aren’t complete yet or we can’t be happy or know ourselves until an outward marker of change or identity has been breached for others, but that obfuscates the work and learning and daily experiences we encounter on the road towards knowing oneself. Everyone in their own way has these experiences with learning or unlearning themselves, recognizing and accepting their bodies and their possibilities or limitations, and making their own meanings and interpretations on their own terms. With this in mind, I moved towards a more physical or tactile practice which has been a way of trying to reinhabit my body in a more conscious and present way on a daily basis (sewing in particular is quite a meditative act). Without sounding too much like Frankenstein, there is a power and a catharsis for me in creating these new ways of embodiment that take up physical space and I can hold in my hands or that literally dwarf me in a room, and I can also use this physical practice as a means of furthering my ideological pursuits and explorations of my identity and the world around me, and in so doing I hope to get closer to bridging my mind and my body in ways that are within my control.
You are influenced by science fiction and the way it allows us to create other worlds and possibilities Can you name some of your influences?
Whether it was books or films or TV, I consumed a lot of media and stories as a kid and still continue to do so, so the list of inspirations is long and muddled together in some ways, but science fiction has always held a special place. Science fiction has long been a means, particularly for marginalized people, to hold up a mirror to see and critique that which is made to feel “natural,” which can then be a very useful tool for survival, communication, community and ultimately questioning and fighting the powers that be by understanding where they came from and how dominant narratives are upheld.
In Kindred, Octavia Butler interrogates the impacts of slavery and white supremacy through a time travel narrative. The Matrix has widely been revisited through the lens of the trans experience and transitioning, particularly as the directors, Lana and Lily Wachowski, came out as trans in recent years. The Twilight Zone is masterful at weaving both the minor and major elements of creating uncanny atmospheres that can go from nudging you slightly off kilter to knock you out for the count. For ‘Dark Air’ specifically I was also thinking about Stanislaw Lem’s Solaris which subverts a more typical trope of space exploration as a colonization narrative, and in fact is ultimately about the astronauts’ inability to cope, physically and emotionally, with an overpowering ocean planet. It’s about our complete inability to understand or fathom the extraterrestrial (and maybe even our own subconscious). Science fiction, at its best, lets us imagine and wonder and be awestruck with possibilities, while still keeping a foot firmly on the ground and, in fact, may help us see reality even clearer.
With Dark air you hope to overthrow the notion of the “hero’s journey” and our perceived set paths, goals, and obstacles – is this a comment on the overwhelming conditioning that has been determined through society and the West’s patriarchal system?
I’m fascinated by the idea of the hero’s journey as a storytelling archetype, and I think more so than completely subverting or throwing it out the window, it’s about an even deeper dive into it and not shying away from the minutiae and the mundanity that arguably differentiates a story from a life. The conditioning you’re referencing I think is important especially in relation to our contemporary moment within capitalism and this tension between expectations and conditioning to want certain things for our lives, to take certain paths or understanding success in specific ways, while at the same time being led to believe it’s our decision and that our happiness or opportunities lie squarely within ourselves or within our grasp rather than questioning what is out of our control and what might be possible to question or tweak within ourselves to find our own ideas or barometers of success. Some people are just trying to survive while at the same time we’re being told what we need to be happy or what we are doing wrong or what we need to overcome, and then the goal post keeps moving. It’s a function of capitalism to obfuscate our “true” foes or obstacles and for our path to be fog-covered, so perhaps even subconsciously I proposed of a sphinx that fits in with this atmosphere, or at least how I often feel while trying to navigate it. This all sounds a bit pessimistic but in actuality I hope for it to be empowering in any small way it can, that even in a time where things are made to feel and may very well be out of our immediate hands, there may be ways to internally recalibrate our parameters for success and happiness and fulfilment even on a day to day basis, even if it’s just how we relate to ourselves and each other.
Can you explain the link between your exploration into Mythology and sports and how you connect the two?
I’m interested in blending ancient storytelling and mythological creatures or narratives with contemporary interpretations and iconographies, and in so doing am hoping to bring into question the biases and power dynamics/hierarchies that are often involved in storytelling and myth making both in the past and the present, and how that has the potential to shape our futures.
I also was thinking of intersections of sports, mythology/religion and even being an artist-the relationships between the grand events and the mundanity of the everyday that both, in their own ways, make up these experiences and our relationships to them. Holidays, championship games, art exhibitions certainly hold their own meanings, they can build community and give us something to look forward to and remember, but these go hand in hand with the everyday and the myriad other emotions and experiences built up around these that make up our meaning as well. Personally I am also thinking about gender and transitioning and the relationship between insular and exterior identities and how to shift narratives from a “before” and “after” to a whole other way of being and experiencing and becoming oneself on a daily basis. Rather than being a sort of trick or gimmicky reveal, my use of this iconography and the set-up of the exhibition itself is coming from a place of optimism and empowerment, of wanting to give both myself and the audience the choice to create meaning for ourselves and to question how and when we might be told otherwise.
What else will you be working on this year?
Right now, I’m working towards making new works for a group show at Lychee One in London and a three person show in Odense, Denmark both in September. I am also working on a newly commissioned video and performance piece in collaboration with HRH that I’m really looking forward to. After that I’m going to take some time to reflect on what I’ve made this year and how I want to move forward.
British fashion and documentary photographer Bex Day in collaboration with producer curator Sandrine Servent and artist publisher William Esdale have recently joined forces in the conception of a campaign which seeks to raise awareness and visibility of the UK’s older transgender community. The campaign titled ‘Hen’ is an initiative Day has been working on for the past three years, that aims to promote a better understanding of integration in and outside the transgender community through an exhibition, film, talks and workshops.
According to Day, “Hen is an anthropological study on gender fluidity and an exploration into the lasting impact societal restrictions concerning sexual identity and gender roles upon us. It examines how gender stereotypes have affected the older transgender community and questions how we define gender and if as a society we should, as well as exploring the inherent social and cultural problems within these alienating classifications.” The exhibition is set to display a series of 30 photographic portraits in various sizes and a newly commissioned film featuring subjects over the age of 40 which with successful funding, will take place in London at the Herrick Gallery during the first week of April following Trans Day of Visibility day on March 31st.
Unfortunately , the campaign is sans funding and is in attempt of seeking financial sponsors to cover the expenses of the panel discussion, transport and installation of the artwork, equipment for the three workshops among other costs. The workshops will be hosted by the charity Stonewall Housing with whom the exhibition has partnered with to ensure that 50% of prints sales goes to the organization as one of the UK’s LGBTQ+ and trans only supported accommodations. Twenty percent will also be contributed to partners Press For Change as one of the UK’s leading campaign groups in focus of the rights and treatment of transgender people. To donate, visit Hen The Exhibition, to learn how.
There’s no doubt that transgendered issues have been brought into the greater cultural conversation over the past year. While fashion has long toyed with gender fluidity and featured androgynous and trans models like Andreija Pejic in campaign imagery, no major brand has seemingly addressed gender non-conformity as much as H&M’s little sister, & Other Stories. Their new campaign not only stars trans models, Hari Nef and Valentijn De Hingh, but was produced by a predominantly trans crew, celebrating their artistry in front and behind the camera.
Representation and increased visibility is undoubtedly a good thing – it broadens perspectives and offers more opportunities for minorities to be included in a wider narrative. But there are only so much a few magazine covers and documentary specials can do, and in an industry that’s obsessed with newness – both falsely inviting and cruelly fickle – how do we make sure this isn’t another seasonal trend that disappears in six months. And in a time when the trans community still struggles with unemployment, discrimination and lack of opportunity, how much are we doing if the same creative teams get rehired to produce campaigns.
By hiring an all transgendered below-the-line talent including photographer Amos Mac (founder of Original Plumbing), stylist Love Bailey and makeup artist Nina Poon, & Other Stories empowers everyone involved to control the means of their own representation. The behind the scenes video is quick to highlight how the team bonded on set, which comes across in the campaign itself, showing the power of shared experiences. When talking to Dazed, Nef noted that prior collaborations in fashion hadn’t always entailed empathy and understanding but, “With a trans team however, it’s all there.” The campaign also raises an important question about ‘the gaze’, long associated with fashion imagery, & Other Stories asks whether, in this case, the cisgender gaze could change if a trans team produced the imagery.
Fashion dictates who does and does not get to participate in the world of luxury and beauty, but as Nef notes in the video, campaigns like this – and on a greater level, the Internet – have expanded and diversified fashion’s audience, who demand to be both represented and included. In the past year alone, Selfridges experimented with the Agender Project while a new online, unisex-only fashion platform, You Do You, launched this month promoting designers like Eckhaus Latta, Vejas and Timo Weiland, all of whom produce collections not tied to a gender binary. In the US, Target has promised to remove gender-based labels on toys, which hopefully signifies the industry is finally noticing the importance of empowering a diverse set of consumers – let’s just hope it doesn’t disappear in six months time.
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